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  • 1 κύων

    κύων, κυνός, ὁ (Hom. et al. in lit. and transf. sense, and either masculine or feminine)
    ① dog Lk 16:21 (licking sores: SIG 1169, 37; IG IV, 951; cp. Aelian, NA 8, 9) 2 Pt 2:22 (Pr 26:11; cp. Paroem. Gr.: Gregor. Cypr. 2, 83 κ. ἐπὶ τὸν ἴδιον ἔμετον); PtK 2 p. 14, 20. As an unclean animal w. χοῖρος Ox 840, 33 (cp. Ps.-Aristot., Mirabilia 116 κύνες and ὕες as unclean animals that eat human filth; s. KRengstorf, Rabb. Texte, ser. 1, vol. III ’33ff, p. 35f; but s. SLonsdale, Attitudes towards Animals in Ancient Greece: Greece and Rome 26, ’79, 146–59 [lit. p. 158, n. 1]); this pass. is taken fig. of unclean persons (s. 2 below) by JJeremias, ConNeot XI, ’47, 104f. μὴ δῶτε τὸ ἅγιον τ. κυσίν Mt 7:6 (s. χοῖρος) must be a proverbial saying, and in its present context appears to be a warning against untimely or imprudent approaches to those in need of counsel or correction. Differently D 9:5 in the citation of this pass., s. 2.
    ② a cultically impure person, unqualified, the mng. assigned in D 9:5 to κ. Mt 7:6, a pass. that readily adapts itself to a variety of applications. Thus as early as the Didache the ‘dogs’ and ‘swine’ of the pass. were taken as specific referents to those who were unbaptized and therefore impure.
    ③ an infamous pers., dog, fig. extension of 1: in invective (as early as Homer; s. also Dio Chrys. 8 [9], 3; BGU 814, 19; Ps 21:17; Just., D. 104, 1) Phil 3:2 (Straub 58); Rv 22:15. Dissidents are compared to mad dogs IEph 7:1 (s. Philo, Omn. Prob. Lib. 90. Μαρκίων ἢ τῶν ἐκείνου κυνῶν τις Hippol., Ref. 7, 30, 1).—Billerbeck I 477, 722f; III 621f, 773; Kl.-Pauly II 1245ff.—B. 179. DELG (read κύων). M-M. EDNT. TW.

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  • 2 νύσσω

    νύσσω 1 aor. ἔνυξα (Hom. et al.; Sir 22:19; PsSol 16:4; Philo, Leg. ad Gai. 42; Jos., Bell. 3, 335 δόρατι; 5, 64 κατὰ πλευρὰν ν.) prim. ‘prick’
    ① to penetrate with a pointed instrument, ordinarily not a violent or deep piercing, prick, stab τινά τινι someone w. someth. καλάμῳ αὐτόν GPt 3:9 (cp. Diog. L. 2, 109 νυχθῆναι καλάμῳ [Eubulides dies after a sharp reed pierced him while he was swimming]; Hesychius Miles., Viri Ill. c. 5 JFlach [1880]; SibOr 8, 296). τί τινι someth. w. someth. λόγχῃ τὴν πλευράν J 19:34 (to ensure that Jesus was actually dead, with modification of the more intense wounding suggested by ἐκκεντέω [q.v.] in the citation of Zech 12:12 in a reading of uncertain origin; s. Field, Notes 108); cp. Mt 27:49 v.l. (Plut., Cleom. 37, 16: Panteus pricks Cleomenes in the ankle w. a dagger to determine whether he is dead).
    ② to touch gently, nudge, poke to waken someone fr. sleep (Od. 14, 485; Plut., Mor. 7e; Diog. L. 6, 53; 3 Macc 5:14) νύξας τ. πλευρὰν τ. Πέτρου ἤγειρεν αὐτόν Ac 12:7 D. ὁ κύριος … νύσσει τὸν Παῦλον AcPl Ha 7, 28.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νύσσω

  • 3 ταΰς

    A = μέγας, πολύς, and [full] ταΰσας· μεγαλύνας, πλεονάσας, Hsch.:— hence Madvig restored κεκτημένος ταῢ χρυσίον (for τ' αὖ πολὺ χρ.) in Poet. ap. Pl.Tht. 175c-- πολύ (which is absent in codd. BT, though added by a later hand in T and found (without τ' αὖ or ταῢ ) in the citation by Iamb.Protr.14) being a gloss.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ταΰς

  • 4 καρδία

    καρδία, ας, ἡ (since Hom. [καρδίη, κραδίη]. Rather rare in other wr. in the period of the Gk. Bible [s. Diod S 32, 20; Plut., Mor. p. 30a; 63a; Epict. 1, 27, 21; M. Ant. 2, 3, 3; 7, 13, 3; Ps.-Apollod. 1, 4, 1, 5; Lucian; pap, incl. PGM 5, 157; 13, 263; 833; 1066; s. below 1bη], but common LXX, pseudepigr.; Ar. 15, 3; Just., D. 39, 5; 46, 5 al.; Ath. 31, 3. On Philo and Joseph. s. ASchlatter, D. Theol. d. Judentums nach d. Bericht d. Jos. ’32, 21).
    ① heart as seat of physical, spiritual and mental life (as freq. in Gk. lit.), fig. extension of ‘heart’ as an organ of the body (Il. 13, 282 al.), a mng. not found in our lit.
    ⓐ as the center and source of physical life (Ps 101:5; 103:15) ἐμπιπλῶν τροφῆς … τὰς κ. satisfying the hearts w. food Ac 14:17. τρέφειν τὰς κ. fatten the hearts Js 5:5.
    ⓑ as center and source of the whole inner life, w. its thinking, feeling, and volition (νοῦν κ. φρένας κ. διάνοιαν κ. λογισμὸν εἶπέ τις ποιητὴς [Hes., Fgm. 247 Rz.] ἐν καρδίᾳ περιέχεσθαι=some poet said that the heart embraces perception, wit, intellect, and reflection), of humans whether in their pre-Christian or Christian experience
    α. in an all-inclusive sense: said of God’s or Christ’s awareness about the inner life of humans γινώσκειν τὰς καρδίας (cp. 1 Km 16:7; 1 Ch 28:9; s. also Did., Gen. 170, 24) Lk 16:15; δοκιμάζειν 1 Th 2:4; ἐρευνᾶν Ro 8:27; Rv 2:23 (νεφροὺς κ. καρδίας as Ps 7:10; Jer 17:10; 20:12); κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας Hb 4:12; τὰ κρυπτὰ τῆς κ. 1 Cor 14:25 (cp. TestReub 1:4). Generally, of human attitudes ὁ κρυπτὸς τῆς κ. ἄνθρωπος 1 Pt 3:4. ἐκ καρδίας from (the bottom of) the heart=sincerely (Aristoph., Nub. 86) Ro 6:17. Also ἀπὸ τῶν καρδιῶν (M. Ant. 2, 3, 3 ἀπὸ καρδίας εὐχάριστος τ. θεοῖς; Lucian, Jupp. Tr. 19; Is 59:13; La 3:33) Mt 18:35. ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας (TestLevi 13:1) Ac 8:37 v.l. Χριστὸν ἁγιάσατε ἐν ταῖς κ. ὑμῶν 1 Pt 3:15. Opp. κοιλία Mk 7:19. Opp. πρόσωπον and καρδία externals and inner attitude of heart (cp. 1 Km 16:7 ἄνθρωπος ὄψεται εἰς πρόσωπον, ὁ δὲ θεὸς ὄψεται εἰς καρδίαν) 2 Cor 5:12. The same contrast προσώπῳ οὐ καρδίᾳ outwardly, not inwardly 1 Th 2:17. As seat of inner life in contrast to mouth or lips, which either give expression to the inner life or deny it Mt 15:8; Mk 7:6 (both Is 29:13); Mt 15:18; Ro 10:8 (Dt 30:14); vs. 9f; 2 Cor 6:11. ψάλλοντες (+ ἐν v.l.) τῇ καρδίᾳ Eph 5:19. ᾂδειν ἐν ταῖς κ. Col 3:16.
    β. of inner awareness (see the ‘poet’ under 1b above; Aesop, Fab. 254P.=232H/134b H-H./184 Ch.; 3 Km 10:2; Job 12:3; 17:4): 2 Cor 4:6; Eph 1:18; 2 Pt 1:19. τῇ κ. συνιέναι understand Mt 13:15b; Ac 28:27b (both Is 6:10). νοεῖν τῇ κ. think J 12:40b. ἐν τῇ κ. λέγειν (Dt 8:17; 9:4; Ps 13:1. Also Aesop Fab. 62 H.=283b 5 H-H./179c Ch. βοῶν ἐν τῇ καρδίᾳ alternating w. ταῦτα καθʼ ἑαυτὸν λέγοντος) say to oneself, i.e. think, reflect, without saying anything aloud Mt 24:48; Lk 12:45; Ro 10:6; Rv 18:7; διαλογίζεσθαι Mk 2:6, 8; Lk 3:15; 5:22; Hv 1, 1, 2; 3, 4, 3. The κ. as the source of διαλογισμοί Mt 15:19; Mk 7:21; Lk 2:35; 9:47. διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ Lk 24:38. ἀναβαίνει τι ἐπὶ τὴν καρδίαν τινός someth. enters someone’s mind=someone thinks of someth. (s. ἀναβαίνω 2) Ac 7:23; 1 Cor 2:9; Hv 3, 7, 2; m 12, 3, 5; Hs 5, 7, 2. Also of memory Hv 3, 7, 6; m 4, 2, 2; 6, 2, 8. θέσθαι ἐν τῇ καρδίᾳ Lk 1:66. διατηρεῖν ἐν τ. καρδίᾳ Lk 2:51 (cp. TestLevi 6:2). συμβάλλειν vs. 19. ἐνθυμεῖσθαι Mt 9:4. διακρίνειν Hv 1, 2, 2. πάντα τὰ ῥήματά μου ἐν καρδίᾳ λαμβάνων taking all my words to heart AcPl Ha 1, 6.—Likew. of a lack of understanding: ἡ ἀσύνετος κ. the senseless mind Ro 1:21; βραδὺς τῇ κ. slow of comprehension Lk 24:25 (cp. Tetr. Iamb. 2, 31a, 6 the mocking words of the fox ὦ ἀνόητε κ. βραδὺ τῇ καρδίᾳ). ἐπαχύνθη ἡ κ. τοῦ λαοῦ Mt 13:15a; Ac 28:27a (both Is 6:10). πωροῦν τὴν κ. J 12:40a; κ. πεπωρωμένη Mk 6:52; 8:17; ἡ πώρωσις τῆς κ. 3:5; Eph 4:18. ἀπατᾶν καρδίαν αὐτοῦ Js 1:26; cp. Ro 16:18. κάλυμμα ἐπὶ τὴν κ. κεῖται 2 Cor 3:15 (cp. ἐστί τι ‘κάλλυμα’ ἀγνοίας ἐν τῇ καρδίᾳ Orig., C. Cels. 4, 50, 5).—As the seat of thought, κ. is also the seat of doubt διακρίνεσθαι ἐν τῇ κ. Mk 11:23. διστάζειν Hm 9:5.—The gospel is sown in the heart Mt 13:19 v.l.; Mk 4:15 v.l.; Lk 8:12, 15. God opens the heart Ac 16:14 or the eyes of the heart Eph 1:18; 1 Cl 59:3 to Christian knowledge.
    γ. of the will and its decisions (Diod S 32, 20) ἕκαστος καθὼς προῄρηται τῇ κ. each of you must give as you have made up your mind 2 Cor 9:7 (NRSV) (cp. TestJos 17:3 ἐπὶ προαιρέσει καρδίας). θέτε ἐν ταῖς καρδίαις ὑμῶν (s. 1 Km 21:13) make up your minds Lk 21:14; cp. Ac 5:4. πρόθεσις τ. καρδίας 11:23. βάλλειν εἰς τὴν κ. ἵνα put it into someone’s heart to J 13:2. Also διδόναι εἰς τ. κ. (2 Esdr 17:5) w. inf. foll. Rv 17:17, or πληροῦν τὴν κ. w. inf. foll. Ac 5:3. Cp. 1 Cor 4:5; 7:37; 2 Cor 8:16; in citation Hb 3:8, 15; 4:7 (each Ps 94:8) al. πλανᾶσθαι τῇ κ. 3:10. God’s law written in human hearts Ro 2:15; 2 Cor 3:2f. In citation Hb 8:10; 10:16 (both Jer 38:33). Stability in the face of dissident teaching Hb 13:9.
    δ. of moral decisions, the moral life, of vices and virtues: ἁγνίζειν τὰς κ. Js 4:8; καθαρίζειν τὰς κ. Ac 15:9; Hv 3, 9, 8; w. ἀπό τινος Hm 12, 6, 5; καθαρὸς τῇ κ. pure in heart (Ps 23:4) Mt 5:8; καθαρὰ κ. (Sextus 46b) Hv 4, 2, 5; 5:7; m 2:7 cj.; Hs 7:6. ῥεραντισμένοι τὰς κ. ἀπὸ συνειδήσεως πονηρᾶς with hearts sprinkled clean from a consciousness of guilt Hb 10:22. κ. ἄμεμπτος 1 Th 3:13. ἀμετανόητος Ro 2:5. κ. πονηρὰ ἀπιστίας Hb 3:12; λίθιναι κ. B 6:14 (Ezk 36:26). γεγυμνασμένη πλεονεξίας trained in greediness 2 Pt 2:14 (cp. κ. … ἐπὶ τὸ κακὸν ἔγκειται Did., Gen. 104, 14). Cp. Lk 21:34; Ac 8:21f. περιτομὴ καρδίας (cp. Jer 9:25; Ezk 44:7, 9) Ro 2:29.—B 9:1; 10:12. Cp. Ac 7:51.
    ε. of the emotions, wishes, desires (Theognis 1, 366; Bacchylides 17, 18): ἐπιθυμίαι τῶν κ. desires of the heart Ro 1:24. ἐπὶ τὴν κ. σου ἀνέβη ἡ ἐπιθυμία τ. πονηρίας Hv 1, 1, 8; cp. Hs 5, 1, 5. ἐνθύμησις m 4, 1, 2; 6, 2, 7. μὴ ἀναβαινέτω σου ἐπὶ τὴν κ. περὶ γυναικός m 4, 1, 1; cp. Hv 1, 2, 4; Mt 5:28.—6:21; 12:34f; Lk 6:45; 12:34; 24:32 (s. καίω 1b); Js 3:14; 5:8. Of joy: ηὐφράνθη ἡ κ. Ac 2:26 (Ps 15:9). χαρήσεται ἡ κ. J 16:22. Of sorrow: ἡ λύπη πεπλήρωκεν τὴν κ. 16:6; λύπη ἐγκάθηται εἰς τὴν κ. grief sits in the heart Hm 10, 3, 3. ἡ κ. ταράσσεται (Job 37:1; Ps 142:4) J 14:1, 27; ὀδύνη τῇ κ. Ro 9:2. συνοχὴ καρδίας anguish of heart 2 Cor 2:4; διαπρίεσθαι ταῖς κ. Ac 7:54; κατανυγῆναι τὴν κ. 2:37; συνθρύπτειν τὴν κ. 21:13. κ. συντετριμμένη a broken heart B 2:10; 1 Cl 18:17b (Ps 50:19). συντετριμμένοι τὴν κ. Lk 4:18 v.l. παρακαλεῖν τὰς κ. Eph 6:22; Col 2:2; 4:8; 2 Th 2:17. Of hope (Ps 111:7) Hm 12, 5, 2. Of repentance ἐξ ὅλης κ. Hv 3, 13, 4; m 5, 1, 7; 12, 6, 1. Of sensitivity about doing what is right (1 Km 24:6; 2 Km 24:10) 1J 3:19, 20, 21 (s. ASkrinjar, Verb. Dom. 20, ’40, 340–50). Of a wish εὐδοκία τῆς κ. (s. εὐδοκία 3) Ro 10:1. Of a longing for God τὴν κ. ἔχειν πρὸς κύριον Hm 10, 1, 6. ἐπιστρέφεσθαι πρὸς τὸν κύριον ἐξ ὅλης τῆς κ. 12, 6, 2 (cp. 3 Km 8:48). προσέρχεσθαι μετὰ ἀληθινῆς κ. with sincere desire (cp. Is 38:3; TestDan 5:3 ἀλ. κ.) Hb 10:22. Cp. the opposite Ac 7:39.—Also of the wish or desire of God ἀνὴρ κατὰ τὴν κ. (τοῦ θεοῦ) after God’s heart i.e. as God wishes him to be Ac 13:22 (cp. 1 Km 13:14).
    ζ. esp. also of love (Aristoph., Nub. 86 ἐκ τῆς κ. φιλεῖν; M. Ant. 7, 13, 3 ἀπὸ κ. φιλεῖν τ. ἀνθρώπους) ἀγαπᾶν τινα ἐξ ὅλης τ. καρδίας Mk 12:30, 33; Lk 10:27 (cp. Dt 6:5 and APF 5, 1913, 393 no. 312, 9 ἐκ ψυχῆς κ. καρδίας). ἐν ὅλῃ τ. καρδίᾳ Mt 22:37; ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα Lk 1:17 (Mal 3:23); εἶναι ἐν τῇ κ. have a place in the heart 2 Cor 7:3; ἔχειν τινὰ ἐν τῇ κ. Phil 1:7; Hm 12, 4, 3; Hs 5, 4, 3; cp. m 12, 4, 5; κατευθύνειν τὰς κ. εἰς τὴν ἀγάπην τοῦ θεοῦ 2 Th 3:5.—The opp. κατά τινος ἐν τῇ κ. ἔχειν have someth. against someone Hv 3, 6, 3.
    η. of disposition (TestJob 48:1 ἀνέλαβεν ἄλλην κ.) διάνοια καρδίας Lk 1:51; ἁπλότης (τ.) καρδίας (TestReub 4:1, Sim 4:5 al.) Eph 6:5; Col 3:22; ἀφελότης καρδίας Ac 2:46. κ. καὶ ψυχὴ μία Ac 4:32 (cp. Iren. 1, 10, 2 [Harv. I 92, 5]; combination of ψυχή and καρδία as PGM 7, 472; IDefixWünsch 3, 15; Dt 11:18; 1 Km 2:35; 4 Km 23:3 and oft. LXX—on such combinations s. Reader, Polemo p. 260 and cp. Demosth. 18, 220 ῥώμη καὶ τόλμη). πραῢς καὶ ταπεινὸς τῇ κ. Mt 11:29 (cp. TestReub 6:10). ἡ εἰρήνη τοῦ Χριστοῦ βραβευέτω ἐν ταῖς κ. ὑμῶν let the peace of Christ control you Col 3:15; cp. Phil 4:7.
    θ. The human καρδία as the dwelling-place of heavenly powers and beings (PGM 1, 21 ἔσται τι ἔνθεον ἐν τῇ σῇ κ.): of the Spirit Ro 5:5; 2 Cor 1:22; Gal 4:6; of the Lord Eph 3:17; of the angel of righteousness Hm 6, 2, 3; 5.
    ② interior, center, heart, fig. ext. of 1 (Ezk 27:4, 25; Jon 2:4; Ps 45:3; EpJer 19) τῆς γῆς Mt 12:40.—S., in addition to works on Bibl. anthropology and psychology (πνεῦμα end): HKornfeld, Herz u. Gehirn in altjüd. Auffassung: Jahrb. für jüd. Gesch. u. Lit. 12, 1909, 81–89; ASchlatter, Herz. u. Gehirn im 1. Jahrh.: THaering Festschr. 1918, 86–94; RBultmann, Theologie des NT ’48, 216–22 (Paul), tr., Theol. of the NT, KGrobel, ’51, I, 220–27; RJewett, Paul’s Anthropological Terms, ’71, 305–33. For OT viewpoints s. RNorth, BRev 11/3, ’95, 33 (lit.)—B. 251. EDNT. DELG. M-M. TW. Sv.

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  • 5 θησαυρίζω

    θησαυρίζω 1 aor. ἐθησαύρισα; pf. pass. ptc. τεθησαυρισμένος (s. next entry; Hdt. et al.; SIG 954, 80; LXX; En 97:9; PsSol 9:5; Philo)
    ① to keep some material thing safe by storing it, lay up, store up, gather, save τὶ someth. (Diod S 5, 21, 5; 20, 8, 4) ὅ τι ἐὰν εὐοδῶται in keeping with his gains 1 Cor 16:2. τί τινι someth. for someone θησαυροὺς ἑαυτῷ store up treasures for oneself Mt 6:19 (citation Just., A I, 15, 11). Abs. (Philod., Oec. p. 71 Jensen; Ps 38:7; Just., A I, 15, 12 [on Mt 6:20?]) store up treasure Js 5:3. τινὶ for someone Lk 12:21; 2 Cor 12:14.
    ② to do someth. that will bring about a future event or condition, store up, fig. extension of mng. 1 (Diod S 9, 10, 3 words ἐν ταῖς ψυχαῖς τεθησαυρισμέναι; Philostrat., Vi. Soph. 2, 1, 2 θ. ἐν ταῖς γνώμαις=in the hearts)
    ⓐ of treasures in heaven (cp. Tob 4:9; PsSol 9:5 θ. ζωὴν αὑτῷ παρὰ κυρίῳ) Mt 6:20 (citation Just., A I, 15, 11; cp. 12 [citation?]).
    ⓑ store up (plentifully) ὀργὴν ἑαυτῷ anger for oneself Ro 2:5 (cp. Diod S 20, 36, 4 φθόνος; Appian, Samn. 4, 3; Vi. Aesopi G 107 P. κακά; IPriene 112, 15 ἐθησαύρισεν ἑαυτῷ παρὰ μὲν τ. ζώντων ἔπαινον, παρὰ δὲ τ. ἐπεσομένων μνήμην ‘he stored up praise for himself fr. the living, and remembrance fr. those yet to be born’; Pr 1:18 κακά. S. also ὀργή 2b; on θ. ἐν ἡμ. cp. Tob 4:9).
    ⓒ save up, reserve (4 Macc 4:3; Philo, Sacr. Abel. 62, Deus Imm. 156) heaven and earth τεθησαυρισμένοι εἰσίν are reserved 2 Pt 3:7.—DELG s.v. θησαυρός. M-M. TW.

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  • 6 λαμβάνω

    λαμβάνω (Hom.+) impf. ἐλάμβανον; fut. λήμψομαι (PTurin II, 3, 48; POxy 1664, 12; on the μ s. Mayser 194f; Thackeray 108ff; B-D-F §101; W-S. §5, 30; Mlt-H. 106; 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the middle s. B-D-F §77); 2 aor. ἔλαβον, impv. λάβε (B-D-F §101 p. 53 s.v. λαμβάνειν; W-S. §6, 7d; Mlt-H. 209 n. 1), impv. 3 pl. λαβέτωσαν (LXX; GJs 4:2); pf. εἴληφα (DRinge, Glotta 62, ’84, 125–28), 2 sing. εἴληφας and εἴληφες Rv 11:17 v.l. (W-S. §13, 16 note; Mlt-H. 221), ptc. εἰληφώς. Pass.: fut. 3 pl. ληφθήσονται Jdth 6:9; aor. εἰλήφθην LXX; pf. 3 sing. εἴληπται; plpf. 3 sg. εἴληπτο (Just., D. 132, 3). For Attic inscriptional forms s. Threatte II 645. In the following divisions, nos. 1–9 focus on an active role, whereas 10 suggests passivity.
    ① to get hold of someth. by laying hands on or grasping someth., directly or indirectly, take, take hold of, grasp, take in hand ἄρτον (Diod S 14, 105, 3 ῥάβδον; TestSol 2:8 D τὴν σφραγῖδα; TestJob 23:10 ψαλίδα) Mt 26:26a; Mk 14:22a; Ac 27:35. τ. βιβλίον (Tob 7:14) Rv 5:8f. τ. κάλαμον Mt 27:30. λαμπάδας take (in hand) (Strattis Com. [V B.C.], Fgm. 37 K. λαβόντες λαμπάδας) 25:1, 3. λαβέτωσαν ἀνὰ λαμπάδα GJs 7:2. μάχαιραν draw the sword (Gen 34:25; Jos., Vi. 173 [cp. JosAs 23:2 τὴν ῥομφαίαν]) Mt 26:52. Abs. λάβετε take (this) Mt 26:26b; Mk 14:22b.— Take hold of (me) GHb 356, 39=ISm 3:2.—ἔλαβέ με ἡ μήτηρ μου τὸ ἅγιον πνεῦμα ἐν μιᾷ τῶν τριχῶν μου my mother, the Holy Spirit, took me by one of my hairs GHb 20, 63. Ἐλισάβεδ … λαβουμένη (λαβοῦσα codd.) αὐτὸν ἀνέβη ἐν τῇ ὀρεινῇ E. took (John) and went up into the hill-country GJs 22:3. λαβών is somet. used somewhat pleonastically to enliven the narrative, as in Hom. (Od. 24, 398) and dramatists (Soph., Oed. R. 1391 et al.), but also in accord w. Hebr. usage (JViteau, Étude sur le Grec du NT 1893, 191; Dalman, Worte 16ff; Wlh., Einleitung2 1911, 14; B-D-F §419, 1 and 2; s. Rob. 1127; s., e.g., ApcBar 2:1 λαβών με ἤγαγε; Josh 2:4; Horapollo 2, 88 τούτους λαβὼν κατορύττει) Mt 13:31, 33; Mk 9:36; Lk 13:19, 21; J 12:3; Ac 9:25; 16:3; Hs 5, 2, 4. The ptc. can here be rendered by the prep. with (B-D-F §418, 5; Rob. 1127) λαβὼν τὴν σπεῖραν ἔρχεται he came with a detachment J 18:3 (cp. Soph., Trach. 259 στρατὸν λαβὼν ἔρχεται; ApcrEsd 6, 17 p. 31, 24 Tdf. λαβὼν … στρατιὰν ἀγγέλων). λαβὼν τὸ αἷμα … τὸν λαὸν ἐρράντισε with the blood he sprinkled the people Hb 9:19 (cp. ParJer 9:32 λαβόντες τὸν λίθον ἔθηκαν ἐπὶ τὸ μνῆμα αὐτοῦ ‘they crowned his tomb with a stone’; Mel., P. 14, 88 λαβόντες δὲ τὸ … αἶμα). Different is the periphrastic aor. ptc. use of λ. w. ἔχει: Dg 10:6 ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει what the pers. has received fr. God (cp. Eur., Bacchae 302 μεταλαβὼν ἔχει; Goodwin §47; Gildersleeve, Syntax §295; Schwyzer I, 812). Freq. parataxis takes the place of the ptc. constr. (B-D-F §419, 5) ἔλαβε τὸν Ἰησοῦν καὶ ἐμαστίγωσεν (instead of λαβὼν τ. Ἰ. ἐ.) he had Jesus scourged J 19:1. λαβεῖν τὸν ἄρτον … καὶ βαλεῖν throw the bread Mt 15:26; Mk 7:27. ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη they divided his garments into four parts J 19:23.—In transf. sense ἀφορμὴν λ. find opportunity Ro 7:8, 11 (s. ἀφορμή); ὑπόδειγμα λ. take as an example Js 5:10; so also λ. alone, λάβωμεν Ἐνώχ 1 Cl 9:3.—Of the cross as a symbol of the martyr’s death take upon oneself Mt 10:38 (cp. Pind., P. 2, 93 [171] λ. ζυγόν). We may class here ἔλαβεν τὰ ἱμάτια αὐτοῦ he put his clothes on J 13:12 (cp. Hdt. 2, 37; 4, 78; GrBar 9:7 τὸν ὄφιν ἔλαβεν ἔνδυμα). Prob. sim. μορφὴν δούλου λ. put on the form of a slave Phil 2:7.—Of food and drink take (cp. Bel 37 Theod.) Mk 15:23. ὅτε ἔλαβεν τὸ ὄξος J 19:30; λαβὼν τροφὴν ἐνίσχυσεν Ac 9:19; τροφὴν … λα[βεῖν] AcPl Ha 1, 19. (βρέφος) ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ Μαρίας (the infant) took the breast of his mother Mary GJs 19:2.—1 Ti 4:4 (s. 10b below) could also belong here.
    ② to take away, remove (τὴν ψυχήν ApcEsdr 6:16 p. 31, 23 Tdf.) with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11. τὴν εἰρήνην ἐκ τῆς γῆς remove peace from the earth 6:4 (λ. τι ἐκ as UPZ 125, 13 ὸ̔ εἴληφεν ἐξ οἴκου; 2 Ch 16:2; TestSol 4:15 D; TestAbr B 7 p. 111, 12 [Stone p. 70]; Mel., P. 55, 403).
    ③ to take into one’s possession, take, acquire τὶ someth. τὸν χιτῶνα Mt 5:40. οὐδὲ ἕν J 3:27. ἑαυτῷ βασιλείαν obtain kingly power for himself Lk 19:12 (cp. Jos., Ant. 13, 220). λ. γυναῖκα take a wife (Eur., Alc. 324; X., Cyr. 8, 4, 16; Gen 4:19; 6:2; Tob 1:9; TestSol 26:1; TestJob 45:3; ParJer 8:3; Jos., Ant. 1, 253; Just., D. 116, 3; 141, 4) Mk 12:19–21; 22 v.l.; Lk 20:28–31 (s. also the vv.ll. in 14:20 and 1 Cor 7:28). Of his life, that Jesus voluntarily gives up, in order to take possession of it again on his own authority J 10:18a. [ἀπολείπ]ετε τὸ σκότος, λάβεται τὸ φῶς [abandon] the darkness, seize the light AcPl Ha 8, 32. ἑαυτῷ τ. τιμὴν λ. take the honor upon oneself Hb 5:4.—Lay hands on, seize w. acc. of the pers. who is seized by force (Hom. et al.; LXX; mid. w. gen. Just., A II, 2, 10, D. 105, 3) Mt 21:35, 39; Mk 12:3, 8. Of an evil spirit that seizes the sick man Lk 9:39 (cp. PGM 7, 613 εἴλημπται ὑπὸ τοῦ δαίμονος; TestSol 17:2 εἰ λήμψομαί τινα, εὐθέως ἀναιρῶ αὐτὸν τῷ ξίφει; Jos., Ant. 4, 119 ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; Just., A I, 18, 4 ψυχαῖς ἀποθανόντων λαμβανόμενοι).—Esp. of feelings, emotions seize, come upon τινά someone (Hom. et al.; Ex 15:15; Wsd 11:12; Jos., Ant. 2, 139; 14, 57) ἔκστασις ἔλαβεν ἅπαντας amazement seized (them) all Lk 5:26. φόβος 7:16. Sim. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος 1 Cor 10:13.—Of hunting and fishing: catch (X., Cyr. 1, 4, 9; Aelian, VH 4, 14) οὐδέν Lk 5:5=J 21:6 v.l. Fig. εἴ τις λαμβάνει (ὑμᾶς) if someone puts something over on you, takes advantage of you 2 Cor 11:20 (the exx. cited in Field, Notes, 184f refer to material plunder, whereas Paul appears to point to efforts of his opposition to control the Corinthians’ thinking for their own political purposes; also s. CLattey, JTS 44, ’43, 148); in related vein δόλῳ τινὰ λ. catch someone by a trick 12:16.
    ④ to take payment, receive, accept, of taxes, etc. collect the two-drachma tax Mt 17:24; tithes Hb 7:8f; portion of the fruit as rent Mt 21:34. τὶ ἀπό τινος someth. fr. someone (Plut., Mor. 209d, Aem. Paul. 5, 9) 17:25. παρὰ τῶν γεωργῶν λ. ἀπὸ τῶν καρπῶν collect a share of the fruit fr. the vinedressers Mk 12:2.—τὶ παρά τινος someth. fr. someone (Aristarch. Sam. p. 352, 4; Jos., Ant. 5, 275; Just., D. 22, 11; Tat. 19, 1) οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λ. the testimony which I receive is not from a human being or I will not accept mere human testimony (PSI 395, 6 [241 B.C.] σύμβολον λαβὲ παρʼ αὐτῶν=have them give you a receipt) J 5:34; cp. vs. 44; 3:11, 32f.
    ⑤ to include in an experience, take up, receive τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing the other’s authority J 1:12; 5:43ab; 13:20abcd.—οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον Mk 14:65 does not mean ‘the servants took him into custody with blows’ (BWeiss, al.), but is a colloquialism (s. B-D-F §198, 3, w. citation of AcJo 90 [Aa II 196, 1] τί εἰ ῥαπίσμασίν μοι ἔλαβες; ‘what if you had laid blows on me?’) the servants treated him to blows (Moffatt: ‘treated him to cuffs and slaps’), or even ‘got’ him w. blows, ‘worked him over’ (perh. a Latinism; Cicero, Tusc. 2, 14, 34 verberibus accipere. B-D-F §5, 3b; s. Rob. 530f); the v.l. ἔβαλον is the result of failure to recognize this rare usage. καλῶς ἔλαβόν σε; have (the young women) treated you well? Hs 9, 11, 8.
    ⑥ to make a choice, choose, select πᾶς ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος who is chosen fr. among human beings Hb 5:1 (cp. Num 8:6; Am 2:11; Just., D. 130, 3). The emphasis is not on gender but the human status of the chief priest in contrast to that of the unique Messiah vs. 5.
    ⑦ to accept as true, receive τὶ someth. fig. τὰ ῥήματά τινος receive someone’s words (and use them as a guide) J 12:48; 17:8; AcPl Ha 1, 6 (s. καρδία 1bβ). τὸν λόγον receive the teaching Mt 13:20; Mk 4:16 (for μετὰ χαρᾶς λ. cp. PIand 13, 18 ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν).
    ⑧ to enter into a close relationship, receive, make one’s own, apprehend/comprehend mentally or spiritually (Soph., Pla. et al.) of the mystical apprehension of Christ (opp. κατελήμφθην ὑπὸ Χριστοῦ) ἔλαβον (i.e. Χριστόν) I have made (him) my own Phil 3:12.
    ⑨ Special uses: the OT is the source of λαμβάνειν πρόσωπον show partiality/favoritism (s. πρόσωπον 1bα end) Lk 20:21; Gal 2:6; B 19:4; D 4:3.—θάρσος λ. take courage s. θάρσος; πεῖράν τινος λ. try someth. (Pla., Prot. 342a; 348a, Gorg. 448a; X., Cyr. 6, 1, 28; Polyb. 1, 75, 7; 2, 32, 5; 5, 100, 10; Aelian, VH 12, 22; Dt 28:56; Jos., Ant. 8, 166; diff. Dio Chrys. 50, 6) Hb 11:29 (this expr. has a different mng. in vs. 36; s. 10b below).—συμβούλιον λαμβάνειν consult (with someone), lit. ‘take counsel’, is a Latinism (consilium capere; s. B-D-F §5, 3b; Rob. 109) Mt 27:7; 28:12; w. ὅπως foll. 22:15; foll. by κατά τινος against someone and ὅπως 12:14; foll. by κατά τινος and ὥστε 27:1. οὐ λήψῃ βουλὴν πονηρὰν κατὰ τοῦ πλησίον σου D 2:6.
    ⑩ to be a receiver, receive, get, obtain
    ⓐ abs. λαβών (of a hungry hog) when it has received someth. B 10:3. (Opp. αἰτεῖν, as Appian, Fgm. [I p. 532–36 Viereck-R.] 23 αἰτεῖτε καὶ λαμβάνετε; PGM 4, 2172) Mt 7:8; Lk 11:10; J 16:24. (Opp. διδόναι as Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι; Ael. Aristid. 34 p. 645 D.; Herm. Wr. 5, 10b; Philo, Deus Imm. 57; SibOr 3, 511) Mt 10:8; Ac 20:35; B 14:1; but in D 1:5 λ. rather has the ‘active’ sense accept a donation (as ἵνα λάβῃ ἐξουσίαν TestJob 8:2).
    ⓑ w. acc. of thing τὶ someth. (Da 2:6; OdeSol 11:4 σύνεσιν; TestJob 24:9 τρεῖς ἄρτους al.; ApcEsdr 5:13 p. 30, 11 Tdf. τὴν ψυχήν) τὸ ψωμίον receive the piece of bread J 13:30. ὕδωρ ζωῆς δωρεάν water of life without cost Rv 22:17. μισθόν (q.v. 1 and 2a) Mt 10:41ab; J 4:36; 1 Cor 3:8, 14; AcPlCor 2:36 (TestSol 1:2, 10). Money: ἀργύρια Mt 28:15; ἀνὰ δηνάριον a denarius each Mt 20:9f. ἐλεημοσύνην Ac 3:3. βραχύ τι a little or a bite J 6:7; eternal life Mk 10:30 (Jos., C. Ap. 2, 218 βίον ἀμείνω λαβεῖν); the Spirit (schol. on Plato 856e ἄνωθεν λαμβάνειν τὸ πνεῦμα) J 7:39; Ac 2:38; cp. Gal 3:14; 1 Cor 2:12; 2 Cor 11:4; forgiveness of sin Ac 10:43 (Just., D. 54, 1); grace Ro 1:5; cp. 5:17; the victor’s prize 1 Cor 9:24f; the crown of life Js 1:12 (cp. Wsd 5:16 λ. τὸ διάδημα). συμφύγιον/σύμφυτον καὶ ὅπλον εὐδοκίας λάβωμεν Ἰησοῦν χριστόν the sense of this clause, restored from AcPl Ha 8, 23–24 and AcPl Ox 1602, 33–35 (=BMM recto 29–31) emerges as follows: and let us take Jesus Christ as our refuge/ally and shield, the assurance of God’s goodwill toward us. The early and late rain Js 5:7. ἔλεος receive mercy Hb 4:16 (Just., D. 133, 1). λ. τὸ ὄνομα τοῦ υἱοῦ (θεοῦ) receive the name of the Son of God (in baptism) Hs 9, 12, 4. διάδοχον receive a successor Ac 24:27 (cp. Pliny the Younger, Ep. 9, 13 successorem accipio). τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος let another man receive his position 1:20 (Ps 108:8). τόπον ἀπολογίας λ. (τόπος 4) 25:16. λ. τι μετὰ εὐχαριστίας receive someth. w. thankfulness 1 Ti 4:4 (but s. 1 above, end.—On the construction with μετά cp. Libanius, Or. 63 p. 392, 3 F. μετὰ ψόγου λ.). τί ἔχεις ὅ οὐκ ἔλαβες; what have you that you did not receive? 1 Cor 4:7 (Alciphron 2, 6, 1 τί οὐ τῶν ἐμῶν λαβοῦσα ἔχεις;). Of punishments (cp. δίκην λ. Hdt. 1, 115; Eur., Bacch. 1312. ποινάς Eur., Tro. 360. πληγάς Philyllius Com. [V B.C.] 11 K.; GrBar 4:15 καταδίκην; Jos., Ant. 14, 336 τιμωρίαν) λ. περισσότερον κρίμα receive a punishment that is just so much more severe Mt 23:13 [14] v.l. (cp. κρίμα 4b); Mk 12:40; Lk 20:47; cp. Js 3:1. οἱ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται those who oppose will bring punishment upon themselves Ro 13:2. πεῖράν τινος λ. become acquainted with, experience, suffer someth. (X., An. 5, 8, 15; Polyb. 6, 3, 1; 28, 9, 7; 29, 3, 10; Diod S 12, 24, 4 τὴν θυγατέρα ἀπέκτεινεν, ἵνα μὴ τῆς ὕβρεως λάβῃ πεῖραν; 15, 88, 4; Jos., Ant. 2, 60; Preisigke, Griech. Urkunden des ägypt. Museums zu Kairo [1911] 2, 11; 3, 11 πεῖραν λ. δαίμονος) μαστίγων πεῖραν λ. Hb 11:36 (the phrase in a diff. mng. vs. 29; s. 9b above).
    ⓒ Also used as a periphrasis for the passive: οἰκοδομὴν λ. be edified 1 Cor 14:5. περιτομήν be circumcised J 7:23 (Just., D. 23, 5 al.). τὸ χάραγμα receive a mark = be marked Rv 14:9, 11; 19:20; 20:4. καταλλαγήν be reconciled Ro 5:11. ὑπόμνησίν τινος be reminded of = remember someth. 2 Ti 1:5 (Just., D 19, 6 μνήμην λαμβάνητε); λήθην τινὸς λ. forget someth. (Timocles Com. [IV B.C.], Fgm. 6, 5 K.; Aelian, VH 3, 18 end, HA 4, 35; Jos., Ant. 2, 163; 202; 4, 304; Just., D. 46, 5 ἵνα μὴ λήθη ὑμᾶς λαμβάνῃ τοῦ θεοῦ) 2 Pt 1:9; χαρὰν λ. experience joy, rejoice Hv 3, 13, 2 ; GJs 12:2; ἀρχὴν λ. be begun, have its beginning (Pla et al.; Polyb. 1, 12, 9; Sext. Emp., Phys. 1, 366; Aelian, VH 2, 28; 12, 53; Dio Chrys. 40, 7; Philo, Mos. 1, 81 τρίτον [σημεῖον] … τὴν ἀρχὴν τοῦ γίνεσθαι λαβὸν ἐν Αἰγύπτῳ; Just., D. 46, 4 τὴν ἀρχὴν λαβούσης ἀπὸ Ἀβραὰμ τῆς περιτομῆς; Ath. 19, 2 ἑτέραν ἀρχὴν τοῦ κόσμου λαβόντος) Hb 2:3; ApcPt Rainer ln. 19.—λ. τι ἀπό τινος receive someth. from someone (Epict. 4, 11, 3 λ. τι ἀπὸ τῶν θεῶν; Herm. Wr. 1, 30; ApcMos 19 ὅτε δὲ ἔλαβεν ἀπʼ ἐμοῦ τὸν ὄρκον; Just., D. 78, 10 τῶν λαβόντων χάριν ἀπὸ τοῦ θεοῦ) 1J 2:27; 3:22. Also τὶ παρά τινος (Pisander Epicus [VI B.C.] Fgm. 5 [in Athen. 11, 469d]; Diod S 5, 3, 4 λαβεῖν τι παρὰ τῶν θεῶν; TestAbr A 5 p. 82, 8 [Stone p. 12] λαβὼν τὴν εὐχὴν παρʼ αὐτῶν; Just., A I, 60, 3 ἐνέργειαν τὴν παρὰ τοῦ θεοῦ λεγομένην λαβεῖν τὸν Μωυσέα.—παρά A3aβ) J 10:18b; Ac 2:33; 3:5; 20:24; Js 1:7; 2J 4; Rv 2:28. λ. τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος receive bail from Jason Ac 17:9 (s. ἱκανός 1). λ. τι ὑπό τινος be given someth. by someone 2 Cor 11:24. κλῆρον καὶ μερισμὸν λαμβάνοντες AcPl Ha 8, 18/Ox 1602, 22f [λαβόντες]=BMM recto 23f (s. κλῆρος 2). λ. τι ἔκ τινος receive someth. fr. a quantity of someth.: ἐκ τοῦ πληρώματος αὐτοῦ ἐλάβομεν χάριν from his fullness we have received favor J 1:16. ἐκ τοῦ πνεύματος αὐτοῦ ἐλάβετε Hs 9, 24, 4.—λ. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν (s. ἀνάστασις 2a) Hb 11:35. On ἐν γαστρὶ εἴληφα (LXX) GJs 4:2 and 4 s. γαστήρ 2 and συλλαμβάνω 3.—B. 743. Schmidt, Syn. III 203–33. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαμβάνω

  • 7 ζητέω

    ζητέω impf. ἐζήτουν; fut. ζητήσω; 1 aor. ἐζήτησα. Pass.: impf. sg. ἐζητεῖτο Hb 8:7; 1 fut. ζητηθήσομαι; aor. ἐζητήθην (LXX; AcPlCor 2:8; 1) (s. two next entries; Hom.+).
    ① try to find someth., seek, look for in order to find (s. εὑρίσκω 1a)
    ⓐ what one possessed and has lost, w. acc. τινά Mt 28:5; Mk 1:37; Lk 2:48f; J 6:24, 26; 7:34, 36. τί Mt 18:12; Lk 19:10; AcPlCor 2:8 (ParJer 5:12). Abs. Lk 15:8.
    ⓑ what one desires somehow to bring into relation w. oneself or to obtain without knowing where it is to be found τινά 2 Ti 1:17; J 18:4, 7f; Ac 10:19, 21. ζητεῖν τ. θεόν, εἰ ἄρα γε αὐτὸν εὕροιεν search for God, in the hope that they may find him 17:27 (cp. Wsd 1:1; 13:6; Philo, Spec. Leg. 1, 36; Tat. 13, 2); Ro 10:20 (Is 65:1). τί Mt 2:13; 12:43; 13:45 (in the special sense seek to buy as X., Cyr. 2, 2, 26; Theophr., Char. 23, 8 ἱματισμὸν ζητῆσαι εἰς δύο τάλαντα); Lk 11:24. τὶ ἔν τινι someth. on someth. fruit on a tree 13:6f. Abs. Mt 7:7f; Lk 11:9f (ζήτει καὶ εὑρήσεις Epict. 4, 1, 51).
    ⓒ be on the search for look for, search out τινά someone Mk 3:32; Ac 9:11; IPol 4:2. For the purpose of arrest, pass. GPt 7:26; MPol 3:2.
    ② to seek information, investigate, examine, consider, deliberate (X., Cyr. 8, 5, 13; Lucian, Hermot. 66; Aelian, VH 2, 13; 4 Macc 1:13; Just., D. 28, 1 τὸ ζητούμενον ‘question, problem’; cp. דרשׁ in post-bibl. Hebr. and Aram.: Dalman, Aram.-neuhebr. Handwörterbuch2 1922; HStrack, Einleitg. in Talmud u. Midraš5 1921, 4) παραλόγως ζ. engage in irrational investigations Dg 11:1. ἐν ἑαυτῷ ζ. περί τινος ponder someth. Hs 2:1. περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι; are you deliberating with each other on the fact that? J 16:19 (Just., D. 19, 1 al.). W. indir. discourse foll. consider (Diod S 1, 51, 6 πόσαι …; Tat. 26, 1 τίς ὁ θεός; 29, 1 ὅτῳ τρόπῳ) πῶς Mk 11:18; 14:1, 11. τί Lk 12:29. τὸ πῶς 22:2. εἰ B 11:1.—As legal t.t. investigate (Dinarchus 1, 8; POxy 237 VI, 41; 726, 16; O. Theb 134, 4; EBickermann, RHR 112, ’35, 214f) ἔστιν ὁ ζητῶν κ. κρίνων there is one who investigates and judges J 8:50b (cp. Philo, De Jos. 174). J 11:56 may also have this technical sense.
    ③ to devote serious effort to realize one’s desire or objective, strive for, aim (at), try to obtain, desire, wish (for)
    ⓐ desire to possess τὶ someth. (Lucian, Hermot. 66 τ. εὐδαιμονίαν; Just., D. 102, 6 σωτηρίαν καὶ βοήθειαν) τ. βασιλείαν Mt 6:33; Lk 12:31. εὐκαιρίαν Mt 26:16; Lk 22:6. ψευδομαρτυρίαν Mt 26:59; cp. Mk 14:55. τὴν δόξαν J 5:44; 7:18; 8:50a. τιμὴν κ. ἀφθαρσίαν Ro 2:7; cp. 1 Cor 7:27b; 2 Cor 12:14; Col 3:1; 1 Pt 3:11 (Ps 33:15).
    ⓑ wish for, aim at τὶ someth. τὸν θάνατον Rv 9:6. λύσιν 1 Cor 7:27a. τὸ θέλημά τινος be intent on someone’s will=aim to satisfy it J 5:30. τὸ σύμφορόν τινος someone’s benefit (Hermogenes 283 p. 301, 11 R. v.l. ἐμοῦ … οὐ τὸ Φιλίππου συμφέρον ζητοῦντος [a citation of Dem. 18, 30, which reads Φιλίππῳ]) 1 Cor 10:33; τὰ (τὸ) ἑαυτοῦ ζητεῖν strive for one’s own advantage 10:24; 13:5; Phil 2:21.
    ⓒ w. interrog. pron. τί ζητεῖτε; (cp. Gen 37:15) what do you want? J 1:38; cp. 4:27 (JFoster, ET 52, ’40/41, 37f).
    ⓓ w. inf. foll. (Hdt. 3, 137) mostly aor. (Plut., Thes. 35, 6; SIG 372, 7; Wsd 8:2; Sir 7:6; 27:1; Tob 5:14 BA; TestSol 15:7; Jos., Ant. 11, 174; 13, 7) Mt 12:46; 21:46; Mk 12:12; Lk 5:18; 9:9; 11:54 v.l.; 17:33; J 5:18; 7:1; Ac 13:7 D, 8; 16:10 (cp. 3 Km 11:22); Ro 10:3; Gal 2:17. Rarely the pres. inf. (X., An. 5, 4, 33; Esth 8:12c) Lk 6:19; Gal 1:10 (ζ. ἀρέσκειν as Ael. Aristid. 34, 39 K.=50 p. 560 D.)—ἵνα for the inf. 1 Cor 14:12.
    ⓔ OT lang. apparently is reflected in ζ. τὴν ψυχήν τινος seek the life of someone Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10); cp. also 3 Km 19:14; Sir 51:3; Ps 34:4; 37:13; 39:15; 53:5; 62:10; 85:14.
    ④ ask for, request, demand τὶ someth. σημεῖον Mk 8:12. σοφίαν 1 Cor 1:22. δοκιμήν 2 Cor 13:3. τινά J 4:23. τὶ παρά τινος demand someth. fr. someone (Demosth. 4, 33; Sir 7:4; 28:3; 1 Esdr 8:50; Tob 4:18) Mk 8:11; Lk 11:16; 12:48. Also τὶ ἀπό τινος B 21:6. ζητεῖται ἐν τ. οἰκονόμοις ἵνα it is required of managers that 1 Cor 4:2 (AFridrichsen, ConNeot 7, ’42, 5).—B. 655; 764. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζητέω

  • 8 διασκορπίζω

    διασκορπίζω fut. διασκορπιῶ LXX; 1 aor. διεσκόρπισα. Pass.: 1 fut. διασκορπισθήσομαι; 1 aor. διεσκορπίσθην; pf. ptc. διεσκορπισμένον Zech 11:1 (s. σκορπίζω; Polyb. 1, 47, 4; 27, 2, 10; Aelian, VH 13, 46; BGU 1049, 7; PIand 142 II, 22; oft. LXX; Test12Patr, Joseph. [s. below]; Just., D. 130, 3 prob. OT citation)
    ① scatter, disperse of a flock Mt 26:31; Mk 14:27 (both Zech 13:7 v.l.); God’s children J 11:52; the proud (as Num 10:34; Ps 67:2; 88:11) Lk 1:51; on the field of battle (Jos., Ant. 8, 404) Ac 5:37; of the components of the bread of the Lord’s Supper D 9:4. Of seed scatter, unless it could be taken to mean winnow (cp. Ezk 5:2 δ. τῷ πνεύματι; s. L-S-J-M) Mt 25:24, 26.
    ② waste, squander a fig. extension of mng. 1: Lk 15:13; 16:1.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διασκορπίζω

  • 9 λύτρον

    λύτρον, ου, τό (s. λύω and next entry; Pind., Hdt. et al.; ins, pap, LXX, Philo, Joseph.; Mel., P. 91, 684; 103, 792) price of release, ransom (esp. also the ransom money for the manumission of slaves, mostly in pl.: Diod S 19, 85, 3; Polyaenus 4, 10, 1; POxy 48, 6 [86 A.D.]; 49, 8; 722, 30; 40; Mitt-Wilck. II/2, 362, 19; Jos., Ant. 12, 46, but also in sing.: Diod S 20, 84, 6 δοῦναι λύτρον; ins in KBuresch, Aus Lydien 1898 p. 197 [on this ins. and Dssm’s ref. to it, s. New Docs 2, 90]; Jos., Ant. 14, 371.—LMitteis, Reichsrecht und Volksrecht 1891, 388; FSteinleitner, Die Beicht 1913, 36ff; 59; 111) give up one’s life λ. ἀντὶ πολλῶν as a ransom for many (s. πολύς 1aβא) Mt 20:28; Mk 10:45 (BBlake, ET 45, ’34, 142; WHoward, ET 50, ’38, 107–10; JJeremias, Judaica 3, ’48, 249–64; ELohse, Märtyrer u. Gottesknecht, ’55, 116–22; CBarrett, NT Essays: TManson mem. vol. ’59, 1–18 [refers to 2 Macc 7:37].—Cp. Diod S 12, 57, 2; Dio Chrys. 64 [14], 11 λύτρα διδόναι; Jos., Ant. 14, 107 λ. ἀντὶ πάντων; Philo Bybl. [I/II A.D.]: 790 Fgm. 3b p. 814, 9 Jac. [in Eus., PE 1, 16, 44] ἀντὶ τῆς πάντων φθορᾶς … λ.). God gave his Son λ. ὑπὲρ ἡμῶν as a ransom for us Dg 9:2 (Mel., P. 103, 792 ἐγὼ τὸ λύτρον ὑμῶν [λουτρόν Bodmer]; Lucian, Dial. Deor. 4, 2 κριὸν λύτρον ὑπὲρ ἐμοῦ; schol. on Nicander, Alexiph. 560 λύτρα ὑπὲρ τῶν βοῶν; Philo, Spec. Leg. 2, 122; Jos., Ant. 14, 371 λ. ὑπὲρ αὐτοῦ). ἐπὶ σοὶ φανερώσει κύριος τὸ λ. τοῖς υἱοῖς Ἰσραήλ because of you the Lord will reveal the (promised) salvation to the people of Israel GJs 7:2. λ. τῶν ἁμαρτιῶν a ransom for sins B 19:10 v.l.—S. lit. on ἀπολύτρωσις, 2 end; also NLevinson, SJT 12, ’59, 277–78; DHill, Gk. Words and Heb. Mngs. ’67, 49–81, with correction of perspective in light of new discoveries New Docs 3, 72–75. S. SEG XXXIX, ’89, 1863 for list of ins.—DELG s.v. λύω. M-M. EDNT. TW. Spicq (in citation of SB III, 6293, 10 ὑπὲρ λυτρῶν is restored). Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λύτρον

  • 10 ἐπιβαρέω

    ἐπιβαρέω 1 aor. ἐπεβάρησα to be a burden to, weigh down, burden (Dionys. Hal. 4, 9; 8, 73; Appian, Bell. Civ. 4, 15 §60; 4, 31 §133; Cyr. Ins. 8f; SIG 807, 16 [c. 54 A.D.]; POxy 1481, 12 [II A.D.]; POslo 60, 8) τινά someone πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν that I might not be a burden to any of you 1 Th 2:9; 2 Th 3:8 (cp. 2 Cor 11:9 and s. ἀβαρής, καταβαρέω; Paul emulates civic-minded pers. who did not wish the public to be burdened, s. SIG citation above; cp. IGR III, 739, 30, 57f of the billionaire Opramoas μηδὲ ἐν τούτῳ βουλόμενος βαρεῖν τὸ ἔθνος ‘not wishing in this matter to burden the people’). ἵνα μὴ ἐπιβαρῶ 2 Cor 2:5 seems to have the mng. ‘in order not to heap up too great a burden of words’= in order not to say too much (Heinrici, Schmiedel, Ltzm., H-DWendland), although there are no exx. of it in this mng. Other possibilities are exaggerate, be too severe with. On the rhetorical aspect s. CClassen, WienerStud 107/108, ’94/95, 333.—DELG s.v. βαρύς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιβαρέω

  • 11 τροφαλίς

    A fresh cheese, Eup.277, Antiph.49 (troch.); τροφαλίδα τυροῦ Σικελικὴν κατεδήδοκεν a piece of Sicilian cheese, Ar.V. 838, cf. Herm.Hist.2; whence the joke,

    καλεῖ.. τὴν.. Τυρὼ τροφαλίδα Com.Adesp.393

    ;

    τ. ὀβολιαῖαι Arist.HA 522a31

    .—The form [full] τρυφαλίς is common in later writers, as Luc.Lex.13, Hdn.Gr.2.18 (rejected in favour of

    τροφαλίς Id.1.91

    ), Hsch.; τὰς δέκα στρυ' φαλιδας (sic cod. A, ν superscr. A1)

    τοῦ γάλακτος LXX 1 Ki.17.18

    ; a form [full] τροφαλλίς occurs in codd. of Eust.1535.22 (in citation of Com.Adesp. l.c.); Hsch. also cites [full] τραφαλλίς, [full] τραφαλλος. (From

    τρέφω 1

     acc. to Hdn.Gr.1.91, but the spelling τρυφ-, which he mentions, remains, unexplained: oxyt. acc. to Hdn.Gr. ll. cc., so that the accus. τρόφαλιν in Erot. s.v. τεθραμμένον must be an error.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τροφαλίς

  • 12 μαστός

    μαστός, οῦ, ὁ (collateral forms μασθός GJs Bodmer [Heraclid. Miles., Fgm. 25 LCohn 1884; IG III, 238b; POslo 95, 19: 96 A.D.; PGM 7, 208; TestSol 9:4 H; JosAs 8:4 cod. A; 29:11 cod. A; Thackeray 104] and μαζός [q.v.] are found as vv.ll., but most freq. μασθός; s. Kühner-Bl. I 157; B-D-F §34, 5; W-S. §5, 27d; Mlt-H. 110) ‘one of the breasts’ (pl. in imagery Jos., Bell. 7, 189; Mel.), distinguished from the στῆθος ‘chest’; s. citation of Hom. s.v. μαζός.
    ① one of the mammillae, of a male, nipple (X., An. 4, 3, 6 of water ὑπὲρ τῶν μαστῶν; Eratosth. p. 33, 2; SIG 1170, 24; TestSol 9:4 LC, opp. στῆθος: a hostile spirit (δαίμων) is asked by Solomon, who has put a seal on the spirit’s chest, how it sees. Answer: ‘through my breasts’ = his nipples which function as eyes) περιεζωσμένος πρὸς τοῖς μ. ζώνην χρυσᾶν with a golden belt around his breast Rv 1:13 (μασθοῖς Tdf. in text; Diod S 1, 72, 2 περιεζωσμένοι ὑποκάτω τῶν μαστῶν).
    ② mammary gland or mamma of a female, breast (Hdt. et al.; Sb 6706, 9; LXX; ApcEsdr 5:2 p. 29, 26 Tdf.; Philo, Op. M. 38; Mel., P. 52, 384) Lk 11:27; 23:29; GJs 5:2; 6:3; 19:2; ApcPt Fgm. 2 p.12, 25.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μαστός

  • 13 αὐτάρκεια

    αὐτάρκεια, ας, ἡ (s. αὐτάρκης) ‘self-sufficiency’ in the sense of ‘independence’, then gener. ‘sufficiency’
    ① external, state of having what is adequate, sufficiency, a competence (Pla. et al. αὐ. means the state of one who supports himself without aid fr. others, cp. Theoph. Ant. I 6 [p. 72, 2], but in POxy 729, 10 [137 A.D.] it is ‘sufficient supply’; of God’s allocation ἐν συμμετρίᾳ αὐταρκείας PsSol 5:16; sufficient citation of Biblical references Just., D. 73, 6) Hs 1:6; πᾶσαν αὐ. ἔχειν (PFlor 242, 8 ἵνα δυνηθῇς ἔχειν τ. αὐτάρκιαν) have enough of everything 2 Cor 9:8.
    ② internal, state of being content w. one’s circumstances, contentment, self-sufficiency, a favorite virtue of the Cynics and Stoics (Epicurus in Diog. L. 10, 130; Stoic. III p. 67, 3; 68, 5; Stob. III p. 101, 16 [Epict.]; 265, 13 H.; Teles p. 5, 1; cp. 11, 5; 38, 10f H.; Sextus 98. Cp. GGerhard, Phoinix v. Kolophon 1909, 57ff; Tat.) 1 Ti 6:6; Hm 6, 2, 3.—DELG s.v. ἀρκέω. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτάρκεια

  • 14 προσκαλέω

    A call on, summon, τινας Th.8.98(v.l.), S.Aj.89, Pl.Men. 82a, etc.; address, accost,

    ὀνόματι D.C.71.34

    ;

    ἑαυτόν A.D.Synt.218.27

     ([voice] Med.).
    2 metaph., call forth, excite,

    ἔκκρισιν Sor.1.26

    ; ἱδρῶτα ib.31.
    II [voice] Med. with [tense] pf. [voice] Pass. (v. infr.), call to oneself, invite, summon, τινα v.l. in X.An.7.7.2, cf. PCair.Zen.647.25 (iii B.C), Plu. 2.354d, Luc.DDeor.19.1;

    τὰς κύνας Poll.5.85

    ; esp. call to one's aid, τινα Philipp. ap. D.18.166; τινὰ ἐς τὴν πολιτείαν dub.l. in Plu.Dem. 21: c. dupl. acc., τὸ ἔργον ὃ προσκέκλημαι αὐτούς to which I have called them, Act.Ap.13.2.
    2 as law-term, of an accuser, cite or summon into court, Telecl.2, Ar.V. 1334; π. τινὰ ὕβρεως lay an action for assault, ib. 1417; in full,

    π. δίκην ἀσεβείας πρὸς τὸν βασιλέα Lys.6.11

    , cf. 21.19, D.18.150;

    π. τινὰ πρὸς τὸν πολέμαρχον Lys.23.2

    ;

    π. σε.. πρὸς τοὺς ἀγορανόμους βλάβης τῶν φορτίων Ar.V. 1406

    ;

    π. τινὰ εἰς δίκην δημοσίαν X.Mem.2.9.5

    ;

    π. τινὰ πρὸς τὸν ἄρχοντα εἰς διαδικασίαν D.43.7

    , cf. 15;

    τραύματος εἰς Ἄρειον πάγον Luc.Tim.46

    , cf. Pisc.39:—[voice] Pass., to be summoned, λιποταξίου, ξενίας, on a charge of.., D.39.17,18;

    φόνου δίκην Arist.Ath.16.8

    ; ὑπομεῖναι προσκληθεὶς δίκην εἰς Ἄρειον πάγον submitted to be summoned.. before the Areopagus, Id.Pol. 1315b21; προσκληθείς summoned, Antipho 5.13, D.49.19, cf. Ar.Nu. 1277; παρὰ τοῦ.. ἔχοντος τὸν κλῆρον προσκαλεῖσθαι that citation should be made of the party in possession, D.43.7; cf. πρόσκλησις.
    3 cite as witness, Pl.Lg. 936e codd.;

    εἰς μαρτυρίαν D. 29.20

     codd.;

    μάρτυρα Plu.2.205b

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσκαλέω

  • 15 διανοέομαι

    διανοέομαι (s. νοέω, διανόημα, νόημα; Hdt. et al.; Nicol. Dam.: 90 Fgm. 13 p. 339, 24 Jac.; PCairZen 573, 6; Mitt-Wilck. I/2, 1 col. II, 5 [restored]; Herm. Wr. 1, 7; LXX; En 1:2; 2:2; 5:1; Philo; Jos., Vi. 245; Just., D. 72, 1 [in a citation from Esdr., perh. after 2 Esdr 6:21, according to Swete, Introd. 424]) to have in mind, consider GPt 11:44—ὁ Παῦλο[ς τῷ λέοντι καὶ διενοή]θη Παῦλος Paul (was looking) [at the lion and] Paul [noted] (that this was the lion who had come to him and was baptized) AcPl Ha 4, 37.—DELG s.v. νόος.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διανοέομαι

  • 16 διώκω

    διώκω impf. ἐδίωκον; fut. διώξω (B-D-F §77); 1 aor. ἐδίωξα, pass. ἐδιώχθην; pf. pass. ptc. δεδιωγμένος (Hom.+)
    ① to move rapidly and decisively toward an objective, hasten, run, press on (Il. 23, 344; Aeschyl., Sept. 91; X., An. 6, 5, 25; Hg 1:9; Is 13:14; Philo, Virt. 30 διώκουσι καὶ ἐπιτρέχουσιν) κατὰ σκοπόν toward the goal Phil 3:14; cp. vs. 12 (on the combination w. καταλαμβάνω cp. Hdt. 9, 58, 4; Lucian, Herm. 77; Sir 11:10; La 1:3 v.l.).
    ② to harass someone, esp. because of beliefs, persecute (OGI 532, 25) τινά someone (1 Macc 5:22; En 99:14; Jos., Ant. 12, 272; apolog.) Mt 5:11f, 44; 10:23; Lk 11:49; 21:12; J 5:16; 15:20; Ac 7:52; 9:4f; 22:4, 7f; 26:11, 14f; Ro 12:14; 1 Cor 4:12; 15:9; Gal 1:13, 23; 4:29; Phil 3:6; Rv 12:13; AcPl Ha 11:17f; D 1:3; 16:4; B 20:2; Dg 7:5; ἐν θανάτῳ δ. persecute to death B 5:11. Pass. (Lucian, D. Mar. 9, 1) Mt 5:10 (=Pol. 2:3); 2 Cor 4:9; Gal 5:11; 6:12; 2 Ti 3:12; IMg 8:2; ITr 9:1; 1 Cl 4:13; 5:2; 6:2; 45:4; Dg 5:11, 17. Of plots against Joseph 1 Cl 4:9.
    ③ to cause to run or set in motion, drive away, drive out (Od. 18, 409; Hdt. 9, 77, 2a μέχρι Θεσσαλίης, 2b ἐκ τ. γῆς, 3; POxy 943, 5; BGU 954, 7–9 ὅπως διώξῃς ἀπʼ ἐμοῦ τ. δαίμονα [VI A.D.?, Christ.]; Cat. Cod. Astr. VIII/2 p. 174, 20); w. ἐκ Mt 10:23 v.l. (cp. our ‘run someone out of town’); w. ἀπό 23:34 (δ. εἴς τι as Appian, Bell. Civ. 2, 14 §52).
    ④ to follow in haste in order to find someth., run after, pursue
    ⓐ lit. μηδὲ διώξητε do not run after (them) Lk 17:23 (cp. X., Mem. 2, 8, 6; SIG 1168, 112).
    ⓑ fig. pursue, strive for, seek after, aspire to someth. (Thu. 2, 63, 1 τιμάς; Pla., Gorg. 482e ἀλήθειαν; Dio Chrys. 60 + 61 [77 + 78], 26 πλούτους; Ael. Aristid. 29, 1 K.=40 p. 751 D.; Is 5:11; Hos 6:3; Sir 31:5; Philo, Somn. 1, 199 ἡδονὴν δ.; Jos., Ant. 6, 263 τὸ δίκαιον) δικαιοσύνην (Pr 15:9) uprightness Ro 9:30; 1 Ti 6:11; 2 Ti 2:22; 2 Cl 18:2. νόμον δικαιοσύνης Ro 9:31 (cp. 2 Esdr 9:4); hospitality 12:13. Pursue what makes for peace 14:19; cp. Hb 12:14.—OT citation: 1 Pt 3:11 (Ps 33:15); 1 Cl 22:5; cp. 2 Cl 10:2.—Love 1 Cor 14:1; virtue (Maximus Tyr. 15, 7c) 2 Cl 10:1; what is good (Alex. Aphr., An. Mant. II/1 p. 155, 31 δ. τὸ καλόν) 1 Th 5:15.—διώκοντες ἀνταπόδομα in pursuit of recompense D 5:2 = B 20:2 (Is 1:23); cp. 2 Cl 20:4.—B. 700. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διώκω

  • 17 ψευδαπόστολος

    ψευδαπόστολος, ου, ὁ one who claims to be an apostle without the divine commission necessary for the work, false/spurious/bogus apostle (cp. Polyaenus 5, 33, 6 ψευδάγγελοι=false messengers) 2 Cor 11:13. Just., D. 35, 3 has ψευδοαπόστολοι for ψευδοπροφῆται in citation of Mt 24:11, 24 (Mk 13:22).—S. lit. s.v. ψευδόμαρτυς. DELG s.v. ψεύδομαι B. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ψευδαπόστολος

  • 18 ἀπόδειξις

    ἀπόδειξις, [dialect] Ion. -δεξις, εως, ἡ, ([etym.] ἀποδείκνυμι)
    A showing forth, making known, exhibiting,

    δι' ἀπειροσύνην.. κοὐκ ἀπόδειξιν τῶν ὑπὸ γαίας E. Hipp. 196

    .
    2 setting forth, publication,

    Ἠροδότου.. ἱστορίης ἀπόδεξις Hdt.

    Prooem.; ἀρχῆς ἀ. an exposition, sketch of it, Th.1.97;

    ἀ. περὶ τὸν πολιτικόν Pl.Plt. 277a

    ;

    περί τινος R. 358b

    .
    3 proof,

    βουλομένοισί σφι γένοιτ' ἂν ἀ. Hdt.8.101

    ;

    ἀ. ποιεῖσθαι Lys.12.19

    , etc.; esp. by words,

    ἀποδείξεις εὑρίσκειν τινός Isoc.10.3

    ;

    ἀ. λέγειν Pl.Tht. 162e

    ;

    - ξεις φέρειν Plb.12.5.5

    ; χρῆσθαί τινι ἀποδείξει τινός use it as a proof of a thing, Plu.2.160a: in pl., proofs, or arguments in proof of,

    τινός D.18.300

    , cf. Pl.Phd. 73a;

    λέγειν τι ἐς ἀπόδειξιν τοῦ περιέσεσθαι τῷ πολέμῳ Th.2.13

    ;

    ἄνευ ἀποδείξεως Pl.Phd. 92d

    ;

    μετ' ἀ. Plb.3.1.3

    , al.; ἀ. λαμβάνειν.. τῶν μανθανόντων test them by examination, etc., Plu.2.736d;

    ἀ. ποιεῖσθαι τῶν ἐφήβων IG2.470.40

    ;

    ἀ. τέχνης

     specimen,

    Dionys.Com.3.4

    ;

    ἀ. αὑτοῖς δοῦναί τινος Plu.2.79f

    , etc.; citation,

    ποιητῶν καὶ ἱστοριαγράφων ἀποδείξεις SIG685.93

     (Crete, ii B. C.).
    b in the Logic of Arist., demonstration, i. e. deductive proof by syllogism, AP0.71b17, al., cf. Epicur.Ep. 1p.25U., Stoic.2.89; opp. inductive proof ([etym.] ἐπαγωγή), Arist.AP0.81a40:—sts. in a loose sense,

    ἀ. ῥητορικὴ ἐνθύμημα Id.Rh. 1355a6

    .
    4 appointment,

    θεωρῶν SIG402.29

     (Delph., iii B. C.).
    II (from [voice] Med.) ἀ. ἔργων μεγάλων display, achievement of mighty works, Hdt.1.207, cf. 2.101, 148.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπόδειξις

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  • Citation — • A legal act through which a person, by mandate of the judge, is called before the tribunal for trial Catholic Encyclopedia. Kevin Knight. 2006. Citation     Citation      …   Catholic encyclopedia

  • Citation of Constitutional Laws Act, 2005 — Act to change the manner of referring to the Constitution of the Republic of South Africa, 1996, and to laws amending it; to substitute the short titles of laws amending the Constitution of the Republic of South Africa, 1996; and to provide for… …   Wikipedia

  • Citation Style Language — The Citation Style Language (CSL) is an open XML based language to describe the formatting of citations and bibliographies. Reference management programs using CSL include Zotero, Mendeley and Papers. Contents 1 History 2 Software Support 3 …   Wikipedia

  • Citation creator — Citation creators or citation generators are online tools which facilitate the creation of works cited and bibliographies. Citation creators use web forms to take input and format the output according to guidelines and standards, such as the… …   Wikipedia

  • The MLA Handbook for Writers of Research Papers — (1977; 6th ed., 2003) is an academic documentation style guide widely used in the United States, Canada, and other countries, providing guidelines for writing and documentation of research in the humanities, especially in English studies; the… …   Wikipedia

  • Citation style language — The Citation Style Language, commonly abbreviated CSL, is an XML schema created by Bruce D Arcus which describes bibliographic and citation formatting. While the functionality is similar to , it is authored in RELAX NG. CSL is used by various… …   Wikipedia

  • The President's Economic Mission to Germany and Austria — was the title of a series of reports commissioned by U.S. President Harry S. Truman and written by former U.S. President Herbert Hoover. Based on Hoover s previous experience with Germany at the end of World War I, in January 1947 President Harry …   Wikipedia

  • The Blue Notes — were a South African jazz sextet, whose definitive line up featured Chris McGregor on piano, Mongezi Feza on trumpet, Dudu Pukwana on alto saxophone, Nikele Moyake on tenor saxophone, Johnny Dyani on bass, and Louis Moholo on drums. After moving… …   Wikipedia

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